the Deity, and each person as partaking in the same nature, but ὑποστατικῶς, denoting primarily one certain person, and the divine nature only as subsisting in that person. This is the person of the Father; as elsewhere the person of the Son is so signified by that name, Acts 20:28; John 1:1; Rom. 9:5; 1 Tim. 3:16; 1 John 3:16, 5:20;—as also the person of the Holy Spirit, Acts 5:3, 4; 1 Cor. 12:6, 11; Col. 2:2. So that God, even the Father, by the way of eminency, was the peculiar author of both